Navegando por Assunto "Cangaceiros"

Agora exibindo 1 - 2 de 2

Do guerreiro dos sertões ao bandido sanguinário: uma análise dos processos referenciais em narrativas de sertanejos da região do Pajeú
(2018) Santos, Magna Batista dos; Ranieri, Thaís Ludmila da Silva; http://lattes.cnpq.br/9800015399149501; http://lattes.cnpq.br/2706954741945490
This paper has the objective to make an analyze of the referential processes in narratives about the cangaço told by countryside people from the Pajeú Region. In relation to theoretical fundamentals, we adopt as approach about the brazilian cangaço the discussions of Conrado (1983), Cunha (1979), Dutra (2011), Gomes (2008), Hobsbawm (1978) e Maciel (1988). Concerning the discussion about referenciation, we choose Andrade (2008), Brait e Souza-e-Silva (2012), Cavalcante (2005), Dubois (2003), Koch (2004) Mondada (2005), Marcuschi (2007/20012) e Lima (2008). This research was constructed from recordings, in which it was possible to identify a reconstruction of discursive memories of the king of the cangaço, as Lampião is called by many people. The corpus of this work was built of 7 interviews with the oldest inhabitants of the localities of Caititu, Mariri and Carro Quebrado, in the semiarid region ofPernambuco. Finally, we realize that the Lampião referent is constructed and reconstructed from referential processes present in countryside people narratives of the Pajeú region, and that in them it is possible to identify a subject patronized by the inhabitants of the highlightedlocalities.
Flechas e punhais: as relações socioculturais entre os indígenas Atikum e os cangaceiros na Serra do Umã no Sertão pernambucano (1922-1938)
(2021-12-15) Cavalcanti, Maria Tereza de Melo; Dantas, Mariana Albuquerque; Bandeira, Élcia de Torres; http://lattes.cnpq.br/4669638328828195; http://lattes.cnpq.br/8568216121012333; http://lattes.cnpq.br/4296981034439802
The current study sought to analyze the relationship between the Atikum Indigenius people and the bandits of the Lampionic Period, betwenn 1922 to 1938, time when Lampião, was heading one of the biggest gangs of ‘social bandits’ in the Northeast Hinterlands. In this way, we seek to understand the processes that built those interactions, pointing the dynamics lived by those two groups, taking in consideration that the social context of the period in question indicates some of the reasons for the establishment of those relationships. The Umã Sierra is a space of privilege to analyze because it’s historically inhabited by indigenous people and, in the begging of the 20th century, it was a refuge to ‘social bandits’.